My EV Journey: From Curiosity to Clarity
Real-world driving, not spec sheets, is what finally made electric vehicles make sense for a long-time internal combustion engine driver. This article follows four years of testing cars from Tesla, Lucid, Rivian, Chevy and more, revealing how charging curves, networks and driving habits matter far more than headline range figures in everyday and long-distance use.
Ode to Kashmir
Those beautiful valleys, that wide and breathing sky, those murmuring water
A Bowl of Kheer and a Thousand Memories
Ashtami returns to me in small, tender ways, a distant sound, a familiar fr
Inherited pain from second-hand wounds
“Inherited Pain from Second-Hand Wounds” explores the uneasy distance b
Where The Red Roses Bloomed
In Where The Red Roses Bloomed, Mridula Kaul offers a deeply moving reflect
Brari Maej, Village Murran
Nestled in the tranquil village of Murran in Pulwama, the Brari Maej temple
Exile, As Inherited
Some people are born into a home. I was born into the absence of one. I gr
In Focus
The Green Sari
In the spring of 1988, Fatehkadal hummed with the familiar rhythms of Kashmiri life: the smell of freshly baked bread drifting from the baker's stall, Raj Begum's voice on Radio Kashmir, and Baabi's quiet worry over her daughter's future. She was only twenty-two when she decided Tosha needed a match. By August, a wedding had been arranged in a rush, and a green sari, a husband's gentle gift, had quietly found its way into Baabi's trunk, too complicated to keep, too precious to forget. Then came 1990. The loudspeakers, the threats, the leaving. Baabi boarded a bus with one bag and left the key of her house with a neighbour, hoping it wasn't forever. It was. The Green Sari moves across two years and two cities, tracing the lives of Kashmiri Pandit women bound by love, loss, and the things they carry when home is taken from them.
Editor's Desk
Vyeth, Jhelum, Vitasta
Some rivers just flow. The Vitasta is not one of those rivers. Known to the world as the Jhelum, and to Kashmiris simply as Vyeth, she doesn't merely flow. She presides. Born, according to the Nilamata Purana, from a strike of Shiva's trident and the form of Goddess Parvati herself, she rises at the spring of Verinag, passes through the old kadals of Srinagar, through Wular Lake, and on to Baramulla, where the valley ends and the mountains close in like a gate. She has carried Alexander's armies, Lal Ded's prayers, and the quiet weight of every ordinary life lived along her banks. This is a personal essay about the things that outlast us: a river, a ladle, a memory that keeps moving long after its source is gone.


